-Rev Melissa Fain-
Ever hear the phrase "the Bible is a double edged sword?" That's because it's technically from the Bible, specifically, Hebrews 4:11-12.
11 Therefore, let’s make every effort to enter that rest so that no one will fall by following the same example of disobedience, 12 because God’s word is living, active, and sharper than any two-edged sword. It penetrates to the point that it separates the soul from the spirit and the joints from the marrow. It’s able to judge the heart’s thoughts and intentions.
The "word of God" means, in this case, the words spoken specifically by God. Simply put: What God says is truth, and it will cut through the BS.
But, so many choose to translate this text to specifically be talking about the bible, so let's talk bible. I think every word in the bible has the capacity to be a double edge sword. How?
In the right hands, the Bible is a surgeon's tool, able to cut out the damage and leave the justice, peace, and Salvific Love of Christ.
In the right hands, the Bible is a cook's tool, able to prepare us to become something amazing.
In the right hands, the Bible is an artist's tool, cutting away the unneeded parts; refining parts.
The Bible is like a sword. When properly wielded and used as a tool, it can be a wondrous document. You don't want to give someone with no skill something that can separate the soul from the spirit and the joints from the marrow.
In the wrong hands, the Bible is a bomb, crumbling faith to dust. It leaves a person without even a solid foundation on which to build.
In the wrong hands, the Bible is a battle sword, piercing the heart, and stopping compassion; lopping off Body parts haphazardly and without care.
In the wrong hands, the Bible can still be a good tool but in amateur hands a meaningful act can still deeply wound.
If you read all of Hebrews 4, you would realize what was meant by using the word "rest."
At the beginning of the chapter, the words of God at Creation are used and (just a few verses later) sat against disobedience not getting rest because God cut them out.
Now some has taken that to be a legalistic mandate to cut others out instead so rest will belong them. But, that's not what Hebrews 4 is saying. It's not our word. It's not our ability to choose who's in and who's out. It belongs to God. The disobedience doesn't belong to those beautiful heathens on the outside. That word belongs squarely on our incredibly misguided shoulders. Rest is achieved by remaining a faithful community. It's really hard to be a faithful community when we've pushed or cut out members from within it.
That's why we need to realize the power of our words. After all, at it's most basic level, the Bible is a collection of words. Just as a collection, the bible holds no power. It's as helpful or as dangerous as a dictionary or thesaurus. The words themselves hold no power. It's the meaning behind the words that choose whether you are wielding a bomb or a balm.
Which do you have? Are you sure?
-Rev Melissa Fain-
I wish to preface this. I don't personally have an Uncle Felix, or if I do I have no recollection of it. I also don't know another Uncle Felix in another family. The name was chosen to be generic. Also, I should give a trigger warning for family and church abuse.
I'm the type of person who needs to understand actions and reactions. Often times the action itself are not as important as the reason that action was taken. It keeps me from drawing lines in the sand and putting the entire world against me. We live in a very reactionary world. It's easy to write off, or choose to dislike, someone based on a past action. It's easier to hold them accountable for what they've done, without understanding the reasoning behind those actions. The actions themselves could be superfluous in relation to the motivation.
This brings me to poor ol' Uncle Felix. Uncle Felix was beloved in the family, but a little off. Every family reunion he'd sit and tell jokes about family members who have since passed on. He's nostalgic that way. He always praised the pie, and always exclaims that they need to do a family pie contest one year. When he finishes eating, you could find him with the other guys on the porch smoking a cigar.
But there was a problem...
After a reunion, one of the moms found her daughter crying in her room. Trying to peel the information away, the daughter was ashamed. Eventually the mother hears something horrible: Uncle Felix had inappropriately touched her. The mother knows it's true, because Uncle Felix had done the same thing to her when she was a kid. Hugging it out with her daughter, but not sharing her story, she is without words what to do.
Here's where the average person, sitting outside this situation has clear answers.
You directly talk to Felix. You call the police, or at least get a professional third party involved. You take healthy action towards wholeness.
This is very difficult to see when the abuser and the abused lives in the same family system. Yes, the family wants to keep their daughters safe, but they also love Felix. If they call the police, Felix would be put on the sex offender list at the very least. At the most, the poor old man would be in prison.
(It's here I'm going to stop for just a moment. I'm not justifying anything. I'm trying to understand actions and reactions. I'm going to turn this to church in a moment, because I don't think we've been framing these discussions correctly. So, if you need to, walk away: Take a breath, and please come back.)
The family quietly talks about what to do. They decide to keep the kids separated from the adults. Have their activities, and adult activities in different areas. If anyone sees Felix headed to chat with the kids, they would redirect him to the adults. For this family, the problem was solved.
Only the girls struggled with body and self-esteem issues well into adulthood. More than that, Felix wasn't just touching his families girls. He had a history of abuse outside the family too.
In the 1950's, Dr. Murray Bowen came up with the concept of Family Systems. The basic idea being that an individual cannot be understood apart from his or her family. The family creates this intense unity that makes it difficult for someone to form a "differentiation of self." The Family System's Institute aptly puts it:
Bowen’s theory doesn’t focus on mental illness but on the challenges of being human in the relationships which affect us all. It’s not an easy theory to grasp, as it focuses on the big-picture patterns of a system rather than the narrower view of what causes difficulties for one individual. These ideas invite us to see the world through the lens of each family member rather than just from our own subjective experience; they don’t allow room for simply seeing victims and villains in our relationship networks. Seeing the system takes people beyond blame to seeing the relationship forces that set people on their different paths. This way of seeing our life challenges avoids fault-finding and provides a unique path to maturing throughout our adult lives.
Generally speaking, professors have adopted Family Systems to help understand the culture of individual congregations. While I was in seminary I was taught mapping as a way to understand the power structures already present in the system. It's a solid idea, that I've yet to find fault in.
This is why one of the big hurdles to overcome, when trying to triage church, is to understand the family systems at play in the smaller, and yes, larger system. I've watched multiple Regional Ministers coach local ministers to just quietly resign instead of dealing with the trauma head on. Then the church re-creates the same trauma again with a new minister. And, the situation goes the other way too. There are horrible ministers out there, that cross boundaries and hurt congregants. The church is coached to ask for the minister's resignation instead of firing him or her.
But poor ol' Uncle Felix.
When something breaks in the church the church reacts like they are dealing with dearly loved family members, and they spiritually are. It is in the church DNA to guard and protect everyone within the spiritual family. It's really difficult to go against the tidal wave of emotion to do the right thing. The mindset of the congregation is that one side has already felt the pain, while the abuser can be saved future pain. As in, now that the damage is done, how does the system save everyone. Nothing is going to undo the abuse, but something is going to protect the beloved member of the system.
Now before you go type up your angry response play this game with me. Imagine a dear loved family member. It can be an aunt, uncle, grandparent, parent; even child. You are told that person was abusive in some way to someone else. Can you start the process to seek justice in the situation no matter what the outcome might be? Now imagine the issue is a dear loved one having abused another dear loved one. Can you do it? When I took the Youth Protection Training with the BSA, I discovered the answer is often 'no."
Realize those dynamics are what's at play in churches. This is made the most clear when you realize the best way to heal from a broken family system is to leave it completely. That's what broken Christians have been doing in droves for the past two decades. It's "easier" to let the victim quietly leave, than to fix the abuser's problem. Churches justify this by telling themselves the victim chose to leave, instead of being forced out by neglect.
Everything I have shared is the reason there is a disconnect in the conversation. The abused knows how to verbalize his or her abuse, and many have courageously spoken. Many churches even quietly affirm the abuse happened. For example, I can remember a congregant whispering to me, "They did it again." Denominations and churches are aware of the problem, and can name it. It's when we get to the action to fix the problem that everything falls apart. Why?
Because Church is a family system, sometimes literally. It requires us to engage in the problem differently. In a company, they can simply fire the problem. You can't fire a family member, and you can't expect the problem will magically return to normal if a Church could. Instead, we need to see the problem as systemic. How does one fix that?
Love. Churches need to see outing abuse as the loving action for the abused AND the abuser. It's time to stop and think with our heart. Yeah, it's scary to think that the most loving action is to seek justice, but it's biblical.
Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible-and everything that is illuminated becomes a light. This is why it is said: "Wake up, sleeper, rise from the dead, and Christ will shine on you."
Think of it this way: If the church is a family system, we are all connected. We are all guilty in our own way of the past three decades. We could have been the abuser, we could have willfully ignored the problem, or perhaps we protected the abuser to allow the abuse to continue. We must take that guilt to the table, and seek forgiveness and healing. Grace only happens if we are willing to admit we need it.
The Lord looks down from heaven on humans
to see if anyone is wise,
to see if anyone seeks God,
but all of them have turned bad.
Everyone is corrupt.
No one does good--
not even one person!
Are they dumb, all these evildoers,
devouring my people
like they are eating bread
but never calling on the Lord?
Count on it; they will be in utter panic
because God is with the righteous generation.
You evildoers may humiliate
the plans of those who suffer,
but the Lord is their refuge.
Psalm 14:2-6 CEB
I’ve been having a hard time lately.
I know there will be suffering in this world. I know some of that suffering will be inflicted by people.
What I can’t wrap my head around is how blatantly people are dehumanizing one another, and even rejoicing in the suffering of those who aren’t like them. I expect people who revel in evil to do evil, but these are people who claim to delight in good.
Sometimes it feels like we’re hopeless. We’ll never get past the fear that motivates us to hate other people. This will always be a world where people jump to judge those in need as unworthy instead of jumping to help. I wonder if we can set aside our pride long enough to witness Christ in one another.
Will we ever weep with those who weep and mourn with those who mourn? Or will we always stay safe in our comfortable, unearned, bubbles?
Over the past couple of years, I’ve had so many moments of despair.
So many times I’ve heard “good Christians” talk about other human beings like they were garbage. Literal, inhuman garbage.
So many moments I’ve seen people quote the Bible to justify evil, and I ask, “Is anyone seeking God?”
Sometimes it does seem like everyone is corrupt. That nobody is wise. Nobody is seeking God. Nobody is doing good. Not even one person!
But it’s not true.
There are people out there doing good. There are people out there risking what they have to help people in need. People who don’t prioritize their comfort above the needs of others. People who value every person’s life, not just their own.
It’s hard to notice them sometimes. They don’t tend to get flashy with it all and draw attention to themselves, so they’re easy to miss.
When I want to know where God is in all of this, these people are my answer. God is with them, working through them.
I know that’s not enough because there aren’t enough of us willing to allow God to work through us like that. We need more people who are seeking God.
And that’s our challenge. Are we wise? Are we seeking God? Or are we seeking to protect what we believe we deserve because we’re afraid of losing it?
Are we people of faith or are we people of fear?
When someone is despairing, asking where God is, and they look at me, what do they see?
The Lord is the refuge of the suffering. If Christ is in is, we’re that refuge too.
-Rev Melissa Fain-
Jim Jones was a super star. Everyone was looking in his direction, because everyone thought he'd finally figured out a good version of Communism. That's what Jonestown was supposed to be. If the People's Temple could survive in a closed system, then it could be implemented in a larger way. Only it failed... terribly. Jonestown was not the utopia Jim Jones was playing it up to be. When people came to check it out, and someone attempted to leave, everything turned for the worst. Jones' told members to gun down the visitors, and then convinced hundreds to commit suicide by drinking Flavor-Aide laced with cyanide. The babies and kids had the juice forced down their throats. By the time it was through, over 900 humans died in the jungle of Guyana.
Oh did the view of Jones change after that. No longer was he the ministerial darling that would change the landscape of communal living. He was a monster. Stories began to come out of the woodwork. He used his power to convince people to sleep with him. He faked miracles to make it look like he was the "real deal." He possibly had someone killed who decided he didn't want to be part of the People's Temple any longer.
I like to use Jim Jones as an example because he was a well liked person, who had tons of followers, but was ultimately wrong. History doesn't want to admit, that like Hitler, Jones was a media darling at one point. It's situations like those that the Bandwagon Fallacy exists.
The Bandwagon Fallacy is when someone appeals to popularity or the idea that a large group of people do something to validate that something as right. This fallacy can take many forms where ignorance, non-action, and inaction get justified because most people are doing whatever is being justified.
We forget, that historically, a large majority of people can continue abuse and self-harm to a system. The Crusades, Slavery, the mass genocide happening in countries to this day are all examples where our inaction or ignorance rubber stamped terrible actions.
“If everyone else stumbles because of you, I’ll never stumble.”
It's easy to play that game. We can take these terrible events and history and raise our flag like we accomplished something by stating, "Not I, Lord! The rest may fall away, but I'd stand for injustice!" Only, the church has a band wagon's today. Sure, no one is getting ripped in two, or gassed. We don't have physical mountains of hair left over as a reminder of our atrocities. Most of the time, being on the wrong side isn't that easy. Only movies have smoking guns, and clearly laid out bread crumb trails. Instead, we have stories. Mountains of stories. We've all heard them, but the church isn't making it their war cry. Why?
We have chosen our new war cries. "It wasn't at my church." "I wasn't there when that specific thing happened." "I wasn't part of that specific event."
For the one who is now an outsider looking in, those words pierce so deeply. Just because no one else in the church is seeking justice, doesn't mean your specific Christian institution is innocent. Just because the event is over and everyone has left who was hurt, doesn't mean the issue is resolved. Just because you sit with thousands of others who are going through the patterns every week, doesn't mean you are on the correct side. That's the Band Wagon Fallacy. I'm circling it, and actually, I'm making it a target. We are not here to save an institution. We are here to save the people. Stop focusing on the place, and maybe you will see we are hemorrhaging.
-Rev Melissa Fain-
I just spent a couple of great days camping at Christmount Christian Assembly, in Black Mountain, North Carolina. While I was there, I took a few minutes to chat with Rev. Jamie Brame. That name might sound familiar to you. He is the Programs Director up at Christmount, and he has written for one of our devotionals. I knew Jamie through Christmount. I spent three summers working there. The first year, I asked to be a Camp Staffer. He had just hired the last one, and asked if I wanted to work in the kitchen. Wanting to do something, I happily said yes. The following two years I was camp staff. That's a side note to the reason for this post.
Jamie reminded me of something I've always kept close to my heart, but have never verbalized. A minister is more than the man or woman who is called. A minister is the collection of experiences and lessons from the countless individuals around him or her. When I share weekly meditations, I'm sharing more than myself. Part of my words and actions come from Jamie Brame. So, I wish to share some of the people who have tempered my message, and how they have formed me into the minister I am today.
Rev Jamie Brame: Jamie is the human representation of God's grace in action. Two nights ago, my daughter and I stopped by the Guest House on our way to the pool. Jamie and I talked for a few minutes, and as I was leaving, he began talking about me with someone else. "You know, she used to sing..." he began. "Just like my dad," I thought to myself. Recalling history with fond recollection. And that's what he does with everyone. You can sit with Jamie and hear story after story of those Jamie has encountered, and even the rough stories are edged with love. That's who he is. That's who I became. Everyone has the potential for greatness. Everyone has the ability to change and grow. Jamie sees that. He doesn't focus on the mistakes. He focuses on the potential. When I was ordained I swore I would live by that mantra. God help me, if Jamie loves me, I must go and do likewise.
Rev James Brewer-Calvert (And his whole family): I've known James' family for years now. My first year on Camp Staff the youngest Brewer-Calvert was going through Beginner's Camp at Christmount. I've counselled the oldest through CYF. I've worked side by side with both in multiple camp settings. With James, I could call him and he would answer. I could ask him, and he would help. He is the human representation of God's hope in action. He told me to sit and wait, not because the time to act was done, but because sometimes one has to pause to prepare for action. He always sees the best in what is coming, and knows we are the hands and feet to make that best come to fruition. If James see the best in me, I must become the best I can be.
Rev Lori Lynn Wachter: Lori Lynn was the very first female minister I heard preach. Her Craddock style of preaching was immediately engaging. As a middle schooler, I watched everything she did with awed fascination. The ease at which she directed camp. The planning for every youth event. I saw the method behind the plan, and was hooked. It's no wonder she was the very first person I told when I needed to express that I too, had a call to ministry. She affirmed that call. I was someone who never understood my own power, or fought for it. I gave it up more often than I'd like to admit. Lori Lynn taught me power is both earned and fought for. If Lori Lynn could stand up for the broken shell of myself, I can stand up for the redeemed child of God I've become.
Rev. Fred Craddock: Fred influenced me before I even understood that was what was happening. He transformed the world of modern preaching, the very world I grew up in. When I finally heard him preach at the General Assembly in Nashville, I watched the art of preaching, as he so deftly told complex theological ideas in an easy to digest way. He wasn't trying to show how smart he was. Instead, he was at the level of the listener, helping them gain knowledge. This all done in a storytelling form. So many pastors were knowingly or unknowningly taught their preaching style from the late Rev. Fred Craddock. Fred, in his greatness, was the most humble among us. If he could shine so bright in his humility, I can shine to light the way for others inside or outside the church.
Mrs. Miller: I try to give credit where credit is due. For example, when someone comments on my neat handwriting I always respond, "Thank my third grade teacher." She was appalled by our writing and made us all redo it. I write neatly today because of her. If you ever hear me read the bible, and hear my inflection, thank Mrs. Miller. Mrs. Miller was my fifth grade teacher. She was the sweetest most loving person, who reminds me of Ms. Honey from Matilda (without knowing her backstory, of course.) She fully believed, if you couldn't read a passage with inflection, you were missing pieces of the story. Without realizing this was what she was doing, she helped me in the first level of biblical interpretation. She also gave me a passion for reading, and helping others love the text too. If Mrs Miller could help fifth graders put aside their arrogance for a moment to see the deeper meaning in what's already in front of them, I can do the same with adults.
This is just a small collection of people I can easily pinpoint and say they have molded my life as a minister. In reality, I could spend the rest of my life naming the ones who have influenced my ministry. You may only hear my solo voice in Thursday Meditations, and Sunday Education, but I'm truly singing a harmony of all those who have taught me. These are the voices preaching beyond my words. Every minister who stands before a congregation is preaching in harmony. You are hearing their camp counselor, mother, sister, teacher... the list goes on.
Who is your harmony? When you work with others, who has formed you into the person you are today?
-Rev Melissa Fain-
Almost seven years ago I discovered what it felt like to be on the wrong side of a broken church. Not to say there is a right side. There is a side that breaks you to pieces emotionally and spiritually, and there is a side where everything is pretty much invisible. There is the side that has been personally hurt by the problem, and the side that knows there is a problem, but doesn't realize they are part of it. Up until seven years ago I was on the side of ignorance, blissfully unaware of how damaging the Christian System had already been to countless individuals. Or, if there was a problem, I didn't consider my role in it's infliction.
I can't speak to myself seven years ago. That person has grown up and learned some hard lessons. I can speak to those who were recently tossed into this wilderness, having been a victim of church brokenness. Here are some things people personally told me, and I wished people had told me back when this all began:
Let us pray: Oh Holy Parent: Your people are broken. We yearn for healing from a cruel world. A world where thousands are killed in a single night. A world where the wounded are often left on the side of the road without a Samaritan in sight. As we've become the fractured landscape, teach us to heal ourselves and those around us. Perhaps that is just with a simple prayer at first. Perhaps, we simply find a broken remnant of ourselves and begin there. We hope for a redeemed Kingdom. Your Kingdom.
All this we pray in your Son's most holy name, Amen.
-Rev Melissa Fain-
It doesn't take much digging to get the message today's females are being given. If you want it done, go do it! Our Disney princesses are bold, strong and empowered. Our Barbies are anything they want to be. Our women seek answers; not wait for solutions. In an age where girls can join Cub Scouts, the song "Anything you can do" has new meaning.
And this is why it's really difficult for me to sit through many contemporary worships. Outside of church, I'm being taught to fight for what is right, stand up against what is wrong, and be the action. Then I go into almost any weekly worship and hear the exact opposite. God will provide. Just wait for the Lord.
This is faith divorced from action! Our sermons need to be more than "Do you love me?" It needs to continue with "Then feed my sheep!"
These churches have picked up the mantel of the Damsel in Distress. That's why it doesn't surprise me they all have men at the helm. They've were never told the dangers of this trap. The truth is, nothing gets done if you cloister yourself away in a tower waiting for someone else to do it. Sure, Prince Charming is our Lord and Savior, but the bible is like a messenger pigeon sending the message. "Meet me." Our salvation is directly tied to our understanding of that message!
This all might seem innocent to you. Who are the damsel Christians hurting but themselves?
The problem is two-fold.
I'm personally angry at the ministers. Picking up the mantel of ministry has serious ramifications if not done correctly. Encouragement should always come with preparations. Jesus didn't tell the disciples their road was going to be easy. No! Their path often lead to death in horrific ways. They were ready for that, because Jesus prepared them. When a minister sets up personal issues, it doesn't solve anything to give the congregation the symbolic cat hanging from a limb. "Hang in there! God's coming!"
Ministers also get the point of view wrong. Gird up your loins, boys! Sometimes we don't need our situation to change; just our point of view. There are people living with little food, dirt floors, and no stable income. Those people still find God in this world. How arrogant of us if we spiritually struggle when the air conditioning goes out in our car! Then point of view is always understanding how God was already there. Sometimes we need to understand just how bad it could have been, and so we need to reflect on situations as the happened. Things could have been worse, but somehow they were not. That's often God's hand in the situation.
I'm also scared for those who could be helped by a better theology. I'm not talking about the congregants sitting in the seats. I'm talking about the need that is not being met while they remain seated. We are always pieces of the Body of Christ. Our actions are always speaking God's love into the world. It is when that well in Africa needs to be built, but it doesn't magically stop when that project is done. There are ways God is calling you right outside your front door, and we are incapable of hearing it because of the horrible theology, "It will all work out in the end."
No! Sometimes it doesn't, because sometimes someone is called by God to stop it, and they didn't act. Not words. Not tweets. Action. #BringBackOurGirls did not really bring back anyone. In those cases, we are merely an outsider stating an opinion, not making the change in the world.
Tell me that the phrase "It will all work out in the end," saved those girls. Bad things happen. Bad things happen to good people. Now go be the God's hands and feet, and change that.
-Rev Melissa Fain-
When I was a child I sat in awe as I heard a congregant tell of faith and mustard seeds. Then, I looked with awe as she passed out a tiny mustard seeds, attached to a small cards to all the kids. That was hardly any faith at all! When I got home, I sat it with my plaque of the Lord's Prayer. Then I began to dutifully pray for things. "God, please make me more popular at school." "God, I could really use that new toy. Everyone else has one. I need one too." "God, please tell my sister I'm right." (We used to fight constantly. We get along great now.)
Nothing happened. Did I not believe enough? I began to say those prayers directly at the seed, like it was some magical conduit to God. Still nothing. What was I doing wrong?! Giving up, I used the seed card like a bookmark for my bible, and left it alone.
My childhood self didn't realize that faith is always tied directly to hope and love. Faith is like a mustard seed, in that you plant it. It's not good enough to wish it to be something else. It can only become one thing, the thing built into it's DNA from it's creation. My childhood prayers were empty because they weren't leading anywhere, and if they were, it most surely was not God's love.
I have seen faith in action. I have experienced it. Usually, those prayers look different too. I'm not praying for empty things like cars or houses. I'm praying for a true need out in the world. Then, I see that need and ask God for tools to fulfill it. I've learned God is much more accommodating when asking for tools to help with the already in motion plan.
In other words, faith, hope, and love abide these three. You plant the seed of faith in fertile, God chosen soil. Basically, you see a need in the world, and you have faith that God is going to help you meet that need, which gives you hope it will be better. Then your action is God's love working through you. That can move mountains. That is an unstoppable force that can completely change the landscape. .
-Rev Melissa Fain-
Last week I watched my daughter become the first female Tiger Scout at her district Day Camp. This is something she has wanted to do since tagging along on her brother's events and camps. Last Summer, we went caving with the Webelos, and she was crawling and climbing with the best of them. Everyone was shocked she kept up, never complaining even once. Myself included.
At Day Camp I couldn't stop from staring in awe as she picked up bows and shot them, hit targets with BB Guns, and completed the basic task of hitting a hammer to a nail. When she received a special patch for her BB skills she was joyfully shocked. The fact that she came home and put on a pink tu-tu and became a pretend princess did not negate her experience. It didn't make her magically love her Day Camp experience less.
What is wrong with me? I never stopped her when she told me she wanted to be pretty and fierce. I never questioned when she played caregiver and protector. Then when she shows me how easy it is to be both I'm dumbfounded.
It's those outside voices that have seemed to grow pretty loud recently. I've patiently listened as commentators and those old school Boy Scouts tell everyone that boys and girls learn differently. You can't have girls in a program created for boys without the program degrading. They told me the girls would take something away from boys.
Shame on me.
I went in the week ready to help the girls push. Shame on me. I listened to those voices.
Guess what? The girls were amazing. They were strong, and stood right beside the boys in projects.
Shame on me. None of the boys had less of a experience because there happened to be a few girls at camp.
Listen, this is the age of Deborah. Deborah was the only female Old Testament Judge and Prophetess. God called her to be fierce, and even with God calling her those close to her questioned her call. We are raising future Momma Bears, fiercely protective, while also becoming gentle caregivers. This isn't degrading anything. It's amazing, and awe inspiring.
I may doubt my daughter's words in the future, as some of the things she suggests are just imaginatively bizarre, but I will not doubt her potential. That's the key. We are not making the assumption of what our children are capable of. We are stepping back and giving them to opportunity to let them test out their inner Spirit. If we believe our girls can't do something, we should probably test that theory out before we go withholding their chance to try it out. I'm anxious to see these girls become women, and you should too. The age of Deborah has begun.
- Rev Melissa Fain -
Last Sunday afternoon I found myself scrambling from Fig Tree Christian, to my home to pick up my son, so we could help set up for Cub Scout Day Camp that is happening this week in my district. I'm a tour guide. Behind the scenes we are called Den Leaders. Along with another adult, I've been tasked with guiding fourteen Wolves (Rising 2nd grade) and my one Tiger (Rising 1st grade) through an explosion of fun and learning. It's a blast! These kids, the boys and girls, want to get out there and shoot bows and arrows, and BB guns. They want to stamp leather, and learn about the 6 essentials every Cub needs to go on a hike. They are excited about earning belt loops for their new rank. More than that, I know what they are doing and why they are doing it. For the past four years, I was my son's den leader, walking him through Wolf (2nd grade) to Arrow of Light (5th grade). Now I'm doing it again with my rising 1st grade daughter this Fall, as I step up to be a girl Tiger den leader.
How did I get here? Back at the beginning of my son's second grade year, he had just finished his first and only season of baseball. We were trying to find something for him to do on our super slim budget of nothing plus a few bucks. This was during the time I was counting pennies to purchase groceries. We couldn't afford expensive equipment, and neither of us could take off for crazy schedules or travelling. That's when Cub Scouts came in, and boldly stated: Your boy can have a full experience for only $12 a month. We had to look at our finances and figure what we had to move to make that work, but somehow we did. My son was in. Then, during orientation, the Committee Chair said something else: We are short a few den leaders. We have a new wolf den in need of a leader.
Have you ever been called to something secular in nature? I'm sure there are tons of Christians that are called to secular positions and jobs. I felt I needed to take on that leadership position, but I approached it as Jonah approached Ninivah, in the most Eeyore tone possible, I told the Committee chair I'd take on a leadership position. Part of me was relieved when a month or so afterwards, the den turned out to be too small and we were melded with another den. Relieved because rank advancement was serious business even for the Cubs, and it was like looking at a foreign language I had to learn and teach!
But then, that summer, the Cub Master sat me down, with my son's Den Leader and asked the question: "Will you take over this den?" The current Den Leader was moving over to the den where all of her son's friends were. It left a hole that no one wanted to fill. (There was that call again.) I said yes, and the next thing I knew I was in charge of eight boys and their advancement.
Now, as I walk around with those little kids at Day Camp, something has been given to me that I didn't think I'd see in this setting. Honest to goodness community. I was starting conversations with people I haven't met in months, like I just saw them last week. I feel a core connection with those who I don't even know around me, as we all understand the Scout Oath and Scout Law, and try to live by it. I get the other Wolf leaders, and understand the wide eyed terror as it's like they've been thrown in the deep end without a life vest. These are my people. I am there's. It frankly scared me, and I had to step away to reflect.
I was scared because Scouts is giving me something vital that church has stopped supplying. (At least the physical brick and mortar churches.) Real community in Churches is quickly becoming the spiritual source that is drying out and disappearing. Just like one doesn't consider finding an oasis in the desert, even if they yearn for one, Scouts have quenched my need for communal relationship. Realizing I was getting that from a secular institution caused me to recall a scripture: "Where two or more are gathered in my name, there I am also." (Matt 18:20)
Church is made for a communal connection with God. It's necessary, and I submit, primary to being called a Church. When two or more gather, it's not good enough just to put two Christians in the same room. I've been in a room with fellow Christians where I would not call that interaction, "Church." It's the "in my name," part that has to stand for something. Are you gathering because you are trying to keep people inside a building or because you are worshiping God? I believe the prior becomes like a millstone around all the congregant's necks, dragging them down into the abyss..
I know BSA has been in the news recently with their inclusion of girls. No matter what you think about their choices for Cub Scouts and BSA, they get community. As my Tiger Daughter begins her journey in Cub Scouting, I know exactly what she will be taught, I know the BSA has some of the best rules for boundaries and safe spaces, I know myself and the leaders around me are well trained. I am connected in a visceral way to those around me, and that connection will be for the rest of my life.
Why is it so hard now to say the same of church?